Information Technology Training Essay Example | Topics and Well Written Essays - 2000 words

Information Technology Training - Essay Example In any business organization, the core responsibility of the management is to ensure the consistency of its stakeholders' relationships, to establish that the planned output can be achieved with the planned inputs of labour, capital, and materials. For each of these relationships, there is a corresponding financial flow. Herein, the firm receives sales revenues from its customer, makes payments for to its suppliers, meets its wage bill and its tax bills and pays a return to its investors (Brancheau, Janz and Wetherbe, 1996). These are being totalled and summarized in the business value statements while the competitive environment- the relationship between the firm and its rivals-determines the degree to which the business value can be created. The purpose of any business strategy is to put together a set of relationships which maximize and meet the needs of any industry and to minimise problems. The merging of information technology and the business strategy in order to ensure growth and competitiveness of the company is often called strategic alignment. This happens when the Information Technology management performance merged with the most essential strategies and core proficiency of the business organisation (Burn, 1993). When both of these are being aligned, the capability of the Information Technology (IT) becomes consistent and amalgamated with the central strategic path of the organization as a whole, which allows different stakeholders to create a particular Information Technology linked business forces and organizational strategic ways and directions. The strategic alignment of the business strategy and the information technology management is not only risk-taking to the efficacy and efficiency of the organization to create a business value in using Information technology. The complexities of achieving business success through increased efficiency, effectiveness and competitiveness, combined with innovative applications of IT, has heightened the awareness of both IT and business managers towards more strategically oriented approaches for planning and management (Luftman, Lewis & Oldach, 1993). Some studies suggest that no business or corporate strategy is complete if there is no information systems strategy. For most firms it is the business strategy that increasingly is dependent on, or made possible by, investment in appropriate information systems. For some, however, the corporate strategy may be linked closely to information systems, especially if information technology provides the infrastructure through which the firm positions itself in its sector or plans to diversify or integrate into another sector. Using Information technology in a business signifies different advantages and disadvantages. It is said that people are living through an era in which organizations within industrialized societies are experiencing a prolific growth in the development and deployment of information and communications technologies. The development of an IT-strategy discourse has thus been partly the result of technology developments. It also reflects however a more widespread concern

Fight Club (Film) by David Fincher Essay Example for Free

Fight Club (Film) by David Fincher Essay This confronting movie casts the brilliant Edward Norton and the extremely popular Brad Pitt as they team together to bring the public one of the greatest suspense movies of all time. Norton plays Jack, a middle-aged man, who isnt sure what his purpose for living is anymore and Pitt plays Tyler Durden, a soap salesman, who has come to the same realization about life. Directed by David Fincher, written for the screen by Jim Uhls, and based on the acclaimed novel by Chuck Palahniuk, Fight Club is a powerful film, which fuses the highly sensitive issues that haunt its frustrated and confused protagonist with the visual representations of his mental states. It all begins when Jack becomes so frustrated with his life that he just cant take it any longer. For his entire life, the media has painted a glorious image of wealth for everyone and has made everyone believe that they would be rich and famous eventually, while in fact they werent. Flooding society with more useless products and making them slaves to their own needs, Jack realizes that it is all just a joke. Under the realization of this, Jack searches for a way to find new excitement away from the material world. He starts to visit numerous support groups for cancer victims and other diseases. This is where he meets Marla Singer (Helena Bonham Carter), a middle-aged woman who is also going through the same thing as he is. Together these seem to be the only places for them to find real emotions, and to be able to express their own emotions at the same time. One day while on an airplane, Jack meets Tyler Durden. While talking with Tyler, Jack notices that they have the same exact suitcase along with many other things in common. Tyler gives Jack his business card and tells him to call if he ever needs anything. When Jack returns home, he finds that his entire apartment has been blown to pieces. With nowhere to go, he takes out Tylers business card and proceeds to call him. Tyler comes to Jacks rescue and the two begin living together in an old run-down house. One night outside a bar, confused in their frustration of the world, they begin hitting each other for the pure excitement and adrenaline rush. After much thinking, Tyler has made up his mind about society and has created his own beliefs. He opposes all material wealth and lives for the moment, unafraid of pain or death. Slowly he teaches Jack these traits as well, as they now begin to build Fight Club, an underground association where equally frustrated men can take out their emotions by fighting with one another. Soon many Fight Clubs spring up across the country and Tyler is hailed as a celebrity among the members. With Fight Clubs popularity increasing, Tylers plans become much bigger and he establishes Project Mayhem, his plan to destroy the material world. He recruits an army of equally powered men and goes on a spree to destroy all signs of materialism he sees. While watching the mayhem Tyler has created, Jack becomes disturbed by the idiocy of the followers and the violent acts they are committing. He wants to put an end to the insanity, but without Tyler he cant stop it, and Tyler is nowhere to be found. With Tyler now missing, Jack begins travelling from city to city in search of Tyler. When asking people if they know Tyler Durden, he is given the same answer over and over: Yes sir, youre Tyler Durden. Jack finally comes to the conclusion that he and Tyler are the same person. Tyler is simply a figment of Jacks imagination. Tyler is everything that Jack wishes he could be. He looks how he wants to look. He acts how he wants to act. He is Tyler Durden. This movie combines great action sequences, romance, and suspense all rolled up into one. The great casting of Edward Norton and Brad Pitt give the movie just the right amount of masculinity it needs. How the composer creates meaning The composer creates a chilling setting, which is familiar and stereotypically American with its high-tech devices, also with fast and crisp movement of camera angles to show some extraordinary effects. The composer also used lighting to create meaning. The lab in which Jack was sitting down which we witness in the fast and crisp movement of camera shots, had very dark and dull colours. The music also rolled along to help create this setting, which is very important within the film. The director David Fincher utilizes a number of techniques to present his ideas of change. The film opens with voice-over from our lead character Jack, played by Edward Norton. He hasnt slept in months and its beginning to take a toll on his sanity. He finally finds release from his troubles by going to support groups for people with various diseases testicular cancer, bowel disease, etc. where he finds freedom in pretending hes a survivor, that he has nothing to lose. Thus, it also represents a new foundation as a result suggesting a change in Jacks lifestyle. Through the character Jack the composer is also able to create meaning. Here we see that through zoom and close-up camera angles the composer shows a change in the behaviour of Jack. It becomes evident that after bearing in mind explosion of his apartment, he becomes astound and through the facial expressions we see that he is discontented. The smile that was witnessed prior to this terrible tragedy has mislaid as a consequence symbolizing a change in his attitude and his perception of the slight civilization. The composer also creates meaning, through the use of Jacks lifestyle. In this motion picture the main character Jack, changes his lifestyle through self-destruction rather than self-development. The composer has done this to show that there is more than one way to change, that change does not always have to occur in a positive way. This is one of the most important themes running through the movie. Fight Club; a movie about the change within one mans life, Jack, with the help of his friend Tyler, who is actually a creation of Jacks mind. Jack breaks away from all of societies conventions and this leads to the many changes in his life. Jacks changes are made all the more significant through the use of colours. Before Jacks enlightenment all the colours used are dull blue-greys. The camera angles are narrow and focused. This creates a tone of monotony and boredom. Later, the scenes become brighter and colours are powerfully contrasted. Many of the scenes take place at night with neon lights in the background with contrast with the bright red leather jacket worn by Tyler throughout much of the film to create an exciting, almost surreal element to the scene. The camera angles become wider, reflecting Jacks broader perspective of life. A further structural device used by David Fincher is to allude to Jacks earlier life. One example is when he receives a phone-call from the detective looking into the explosion of his house. Jack responds to his questions by discussing how much the things in his apartment meant to him, how they were part of his identity. When the phone-call is over he says, I would like to thank the academy. From this statement, it is obvious that he looks back on his former lifestyle with contempt. From this film we can see how difficult it can be for one to move to another door of perception when everything around them reinforces the accepted view of the world. It is easy to accept everything that is occurring and live in denial without changing. Jack would not have been able to escape from the media induced, corporate driven life that he led if his brain had not created Tyler Durden. In Fight Club we see there are many reasons for people to choose not to change. The risk may seem too high. It might be hard work. There is a loss of the security a person has when he or she is in familiar territory where everything is known to them. Even when the opportunity stares at them right in their faces they refuse to take it. In the movie, we see Jack struggling at first with quitting his ikea-guy life but is soon able to boldly step away from the illusions that held him. Explanation of how the text links to both a text from the Stimulus Booklet and the play Away Clearly, change brings consequences. These consequences can vary in importance and significance; they can be beneficial, detrimental or even impartial. Change, its impact on self and the resulting consequences, which it inevitably brings, is an issue explored by many composers in a variety of texts. Change is the process of being made different. Change can be caused by anything such as time, birth, death, people and fighting The concept of changing self and its significance to the individual is explored in a number of texts including the play Away written by Michael Gow, Sky High by Hannah Roberts (BOS Changing) and the film Fight Club by David Fincher. All these texts symbolise change in a variety of ways. To show the consequences of change composers have used a number of techniques in terms of language, imagery, contrast and repetition. This film Fight Club deals with the approach in which we transform ourselves. In this film Jack transforms his standard of living through self-destruction to assertion self-development. The director David Fincher has fulfilled this to exemplify that the things we own, actually end up owing us. The change occurs when Tyler opens the door for him to amend. Unfortunately, Tyler becomes too powerful. This shows the rituals of both sides. Allusions is a structural device used by the director Fincher to contrast the Jack-then to the Jack-now, constantly making references to his earlier life presented at the beginning of the film. An example of this is when Jack is living in the dilapidated house he often receives calls from a Detective Stern from the arson unit, inquiring about his destroyed condo or feeding him information about it (the police suspect he did it to claim insurance). Jack often replies by talking about how much the things in his condo meant to him and how they were a part of his identity. When the phone-call is over he says; I would like to thank the academy. From this statement it is obvious that he looked back on himself with contempt. The director shows that the choices that one makes during his or her life, defines the changes that would occur to them in the future. When one looks back at the decisions that they had to make, the difference before the choice was made and after becomes quite obvious. Another aspect of change presented in the film is that change is often cyclic. As we make one decision, we are soon required to make further decisions and it is a never-ending cycle until the day we die. Therefore one never stops changing until their death. From this film we can see how complex it can be for one to move to another door of perception when everything around them reinforces the accepted view of the world. It is easy to accept everything that is occurring and live in denial without changing. Jack would not have been able to escape from the media induced, corporate driven life that he led if his brain had not created Tyler Durden. In link to Sky High by Hannah Roberts it demonstrates that responsibilities force a person to change, and that the change is not always optimistic, other than it has to be embraced for a character to established, and that although there is a change it is most undoubtedly not an end, but rather a progression. This text has contributed a great deal to my understanding of change. It helps us to see how difficult it can be to change ones lifestyle and to change their view of the world when it is reinforced as being the accepted view of the world that we must adhere to, and sometimes it requires something as drastic as an imagined person to change that view. The other thing it has contributed is that there are many reasons for a person not to change, risk, too hard work or the loss of security in their new life, but once that change is made, the persons old lifestyle seems contemptibly inadequate. In Sky High by Hannah Roberts, it is not another person, which outlines a change in self of the persona, but an object (a clothesline) that triggers a memory from the personas youth. Personification of the clothesline, and its relation to the authors own change in self since her youth, is one technique incorporated by Roberts. When describing her and the clothesline in the first two paragraphs, we are given the phrases silver skeletal arms and smooth, sweat damp hands. Comparing this to age-warped washing line and hands, beginning to accumulatewrinkles one can see the dramatic realisation of the changed persona. Another representation of the changing influence of the clothesline is the descriptions of the hanging clothes. Where as in her youth the clothesline was festooned with socks and knickers and shirts like coloured flags in a secret code, Roberts now write(s) my own semaphore secrets in colourful t-shirts and mismatched sock. This suggests that as a child, the author thought that the clothes were hung out in secret code. Now as an adult she realises the ordinariness of the practice. The semaphore secrets that she writes as an adult expose to the reader the question if these are messages of unhappiness. The narrator utilizes an analogy to illustrate how responsibilities and social conventions limit a persons ability to follow urges. The writer wants to fly as she did when she was young, but she is concerned that the conventions of her modern life will not allow her to do so. Remembering the minute details of the garden develops a nostalgic mood. This is so as a person remembers details such as these if they treasure the memories Sky high has contributed to my understanding of change by showing that responsibilities force a person to change, and that the change is not always positive, but it has to be embraced for a character to mature, and that although there is a change it is most definitely not an end, but rather a process. On the surface Away by Michael Gow, may possibly appear like a simple narrative about three families who take off for a holiday. People are shown as going away, being pulled away, being washed away, walking away and so on. What is also stressed however is the act of recurring, regrowth and renewal that results from their away experience. Away presents the concept of change as self-recognition and renewal through the portrayal of the key characters who journey from fear, isolation and delusion to an understanding and acceptance of themselves and their relationships with others. Away is a short though direct play, which deals with many variations of change, each of which is a change of character or personality, which occurs as a realization as the events in the play, get through to them. A perfect example is Gwen, a middle-aged mother with the need to control. Her resistance to change is of an attitude as her family suddenly becomes separate in reaction to her behaviour. The family is on a holiday and what was meant to be enjoyable, becomes a conflict which causes her daughter Meg to isolate herself from her. Gwen depicts this resistance to change with the importance of it. Simply compare changing toothbrush to changing personality, which will have a resisting effect. Michael Gows play is very theatrical. While much of the dialogue is realistic, drawing on the idiom of the day, the storm and the appearance of the fairies break away from realism. Gow draws on the conventions of comedy and tragedy as the play moves from the comic to the tragic. Many of the characters appear as stereotypes found in comedy- the nagging wife, the henpecked husband, the pompous teacher, but as the play progresses these stereotypes are abandoned as the characters are confronted by the need for change. They become individuals capable of change. The composer exploit Language to provides a precious impending into the intelligences of the protagonists. Gwens continuous and tedious use of clichà ¯Ã‚ ¿Ã‚ ½s creates her the parody of a middle-class housewife with high-class aspirations. In the final act, mime plays a vital role. It is the explicit lack of language here that provides the audience with a perceptive of the high level of self-awareness and imminent that is now shared by the protagonists. Perhaps the two most significant characters in Away who experiences the most profound changes are Gwen and Coral. * Gwen is one of the most momentous protagonists in the play. She changes from being a stress ridden control freak of a mother and wife to coming to an understanding of life and the fact that humans are not in control. The plainest demonstration of this is the storm, which trashes her perfectly planned holiday. Note that in the stage directions, the fairies single Gwen out for particular attention in the storm. Gwen experiences an epiphany during the walk with Vic, presumably in reaction to the news that Tom is dying. She returns from the walk a changed woman, and it is she who stands and applauds Coral as she walks in Strange on the Shore. * Coral has lost her grip on reality. At the beginning she is a woman pervading grief at the death of her only son in the Vietnam War. In attempting to respond to her husband (Roys) plea that she behaves normally, she enters a relationship with a young recently married man named (Rick). She than adopts the persona of the artist on the beach, and it is Tom who recognises her as the headmasters wife. She achieves some kind of acceptance of life and loss through her performance in The Stranger on the Shore. (Im walking, Im walking represents a return to life). The walking becomes symbolic of Corals return to reality, her final acceptance of the death of her son who died in Vietnam. Tom is responsible for her healing. He determines Corals role in the play. In Act 5 scene 1 we see her reconciled with her husband Roy. These changes are represented dramatically in the play. Her situation in Away is symbolized by her role in the little play- when she walks at the end, she is retuning to life where she belongs. Opening on the last day of the school year in 1967 and closing on the first day of the next school year, the play spans only a few short weeks in the lives of its characters and yet their perspectives and understandings have changed radically over that time. Possibly the character who experiences the most philosophical change is Gwen. Through the intensity of the emotional conflict she encounters, she has had to acknowledge the inevitability of change in life and has adjusted her expectations accordingly. This change of perception over time can be contrasted to the reminiscing of Hannah Robert, in her story Sky High, Text 3 in the Board of Studies Changing Booklet. Where the older narrator looks back on a lighter, less burdened childhood. The rewarding repercussions of confronting change and of living for the present have been highlighted by the texts I have studied which in turn delineate the integral nature of change in the lives of people and their relationships.

Is Mary the Theotokos?

Is Mary the Theotokos? Is Mary the Theotokos?  Does it matter? Without the Blessed Virgin Mary Christianity, would be meaningless. That Mary is Mother of God is rooted deeply in sacred scripture, and this Church doctrine has been confidently taught since the Council of Ephesus (A.D. 431), during which occurred a decisive intervention of the Churchs teaching authority on behalf of Marys divine motherhood and against the claims of Nestorius, Bishop of Constantinople who stated that Mary did not give birth to God, but to an ordinary baby, called Christ, who was in some way connected to God. Consequently, Mary did not deserve to be called by the title of Theotokos, or God-bearer, but rather the meeker title of Christotokos, or bearer of Christ. To get an idea of what was happening at the time we need to take a brief look at why this controversy began and at what was being said. So, to begin, it was the primary concern of the Council of Nicaea to make it plain beyond all possibility of misunderstanding that Jesus of Nazareth, while personally distinct from the Father, is God in the fullest sense of the word. As the Creed states, God from God, Light from Light, true God from true God, consubstantial with the Father; it was the Churchs determination to maintain this doctrine of derived equality without deviating into either modalism or tritheism, that led her on the long intellectual pilgrimage whose goal was full understanding of that mutual interpenetration of the three divine Persons, through their union with the one divine Essence, which is denoted by the word perichoresis. Only when the divinity of the Son had been firmly established could the Church give her full attention to the fact that the Son, being God, had become man. But can there be in Christ an unconfused union of Godhead and manhood? This was the question which was to exercise the minds of theologians and throw the life of the Church into turmoil from Constantinople to Chalcedon. What the orthodox Fathers were striving to do, and what was ultimately achieved at Chalcedon, was to preserve the doctrine of unconfused Godhead and manhood of Christ against tendencies which strove, on the one hand, to unite the two terms at the cost of confusing them with each other and, on the other hand, to keep them distinct at the cost of separating them. This today may not seem to offer any special difficulty; that this is so is a sign of the triumph of Chalcedon in theological thought, but, in the fifth century it was a notion that could only be achieved at the cost of bitter controversy and schism. So, when the theologically unimaginative but critically active Nestorius became Patriarch of Constantinople everything was ready for an explosion, which came when Nestorius openly supported his chaplain Anastasius in denouncing the application to the Blessed Virgin Mary of the title Theotokos. Nestorius was an Antiochene in Christology, deeply influenced by the ideas of Theodore of Mopsuestia, and it was his clumsy, clumsily articulated elucidation of the inferences of the position of the Antiochenes that was to set light to the controversy. Quite early on Nestorius was called upon to pronounce on the suitability of Theotokos as a title of the Virgin Mary, and ruled that its correctness was doubtful unless Christotokos was added to balance it. But in getting himself around this issue Nestorius used uncontrolled language which was calculated to provoke those whose approach was different to his own. He argued that no human being could be Gods mother and no human being could give birth to God; Mary gave birth to a man not God, the instrument of divinity. God could not have been carried for nine months in a womans womb, or have been wrapped in baby-clothes, or have suffered, died and been buried. Behind the description of Mary as Theotokos, he professed to detect the Arian theory that Marys Son was human or the Apollinarian concept that the manhood was imperfect. These flare-ups of Nestorius were calculated to be confrontational. But they played into the hands of Cyril of Alexandria, Nestoriuss bitter rival. Cyril claimed to see in them as a resurgence of the theory of two sons which was rejected in the fourth century. Alarmed by this claim that Marys son was just a man, Eusebius, later to become Bishop of Dorylaeum, quickly concluded that Nestorius was trying to re-establish the adoptionism of Paul of Samosata. By exploiting this interpretation Cyril was able to secure Nestoriuss condemnation as a heretic at the Council of Ephesus in 431. Based on these judgements the traditional picture of Nestorianism as a heresy which split God/man into two distinct Persons rapidly formed itself. When Divine Scripture is about to tell of the birth of Christ from the Virgin Mary or [his] death, in no place does it appear that it puts God but either Christ or Son or Lord, because these three are indicative of the two natures, now of this and now of that, now of the one and now of the other. For example, when the Book relates unto us the birth from the Virgin, whom docs it say? God sent his Son. It says not that God sent God the Word, but it takes a name which indicates both the natures. Since the Son is man and God, it says that God sent his Son and he was born of a woman; and therein thou seest that the name is put which indicates both the natures. Thou callest [him] Son according to the birth from the blessed Virgin, for the Virgin Mother / of Christ bare the Son of God. But since the Son of God is twofold in natures, she bare not the Son of God but she bare the humanity, which is the Son because of the Son who is united thereto (Nestorius, 450 AD). The first chapter of St Johns Gospel tell us quite simply that the Word became flesh and dwelt among us. Two points need to be noticed. The first is that in Hebrew flesh and blood means not just the material part of a man in contrast with his soul, but human nature as a whole. The second is that St John does not say that the Word united flesh to himself, but that he became flesh. St Athanasius was fundamentally clear on this point. In general, however, he was quite content to think of the Incarnation as taking place through the union of human flesh to the divine Word. He took upon him our flesh, as Aaron did his robe, and assumed a body like ours, having Mary for the Mother of his body (Athanasius, 356/360). Nestorius himself never drew from his premises the conclusions which Cyril believed him to have drawn and which were drawn by some of his followers. Nor is it to be supposed that the outlook of Antiochene theology logically implied the Nestorian heresy. What is true, however, is that, while the pluralistic emphasis of Antioch made it perfectly easy to preserve the distinction of the humanity and the divinity in Christ, it made it very difficult to provide for their real union. Apollinarius had maintained the union by removing from Christs humanity one of its constituents, the rational soul, and inserting the divine Word (Logos) in its place. No Antiochene could tolerate such a mutilation; the humanity must remain entire and complete. But how then is this unity of divinity and humanity to be effected? If the humanity is complete we shall surely have a complete human individual and it will be this individual and not the divine Word (Logos) who will be the subject of Christs life. No wonder, then, the Alexandrian will reflect, that these Antiochenes refuse to call Mary theotokos; they cannot help believing that he whom she bore was not God but a man, even if God came to dwell in him after she had borne him. Whatever they may say, they believe in two Sons, one the Son of God and the other the son of Mary, however close the relation of the two may be. The clash between these points of view was fierce at first. Cyrils intervention was quick when he heard of Nestoriuss mockery of Theotokos, in refuting what he deemed gross heresy. The patriarchs exchanged some quite prickly letters without with neither of them making any significant headway. So, Pope Celestine was contacted by Cyril, who send him a dossier of extracts from Nestoriuss writings and from the declarations made on the Incarnation by the reverend fathers of past generations. Nestorius also wrote letters to Celestine and in his third he stated: I have learned that Cyril, the most distinguished bishop of the city of Alexandria, has become worried about reports against him that we received, and is now hunting for subterfuges to avoid a holy synod taking place due to these reports. In the meantime he is devising some other disturbances over terms and has chosen [as a point of controversy] the term Theotokos and Christotokos: the first he allows, but as for Christotokos, sometimes he removes it from the gospels, and sometimes he allows it, on the basis of what I believe is a kind of excessive prudence. In the case of the term Theotokos, I am not opposed to those who want to say it, unless it should advance to the confusion of natures in the manner of the madness of Apollinaris or Arius. Nonetheless, I have no doubt that the term Theotokos is inferior to the term Christotokos, as the latter is mentioned by the angels and the gospels. And if I were not speaking to Your Worship who is already so knowledgeable, I would need to give a very long discourse on this topic. But even without a discourse, it is known in every way to Your Beatitude, that if we should think that there are two groups opposed to each other, the one using only the term Theotokos, the other only Anthropotokos, and each group draws [others] to what it confesses or, if they have not accomplished this, puts [others] in danger of falling from the church, it would be necessary to assign someone to such an affair if it arises who exercises concern for both groups and heals the danger of both parties by means of the term taken from the gospels that signifies both natures. For as I said, the term Christotokos keeps the assertion of both parties to the proper limits, because it both removes the blasphemy of Paul of Samosata, who claimed that Christ the Lord of all was simply a human being, and also flees the wickedness of Arius and Apollinaris. Now I have written these very things to the most distinguished bishop of Alexandria, as Your Beatitude can tell from the copies I have attached to this letter of mine, as well as from the copies of what he wrote to us. Moreover, with Gods help it has also been agreed to announce a world-wide synod in order to inquire into the other ecclesiastical matters. For I do not think it will be difficult to investigate an uncertainty over words, and it is not a hindrance for a discussion of the divinity of Christ the Lord (Nestorius, 430) It did not take to long for Celestine to make a decision, and he called a synod in Rome in August 430 which decided against Nestorius and voted in favour of the title Theotokos. Nestorius was given a warning that, within ten days he would be treated as excommunicate unless, after receiving the notification, he retracted his teaching. The implementation of this ruling was given to Cyril and he characteristically carried out his task. He held a synod at Alexandria, afterwards sending a letter to Nestorius requiring him to subscribe to twelve anathemas. These anathemas, which were intentionally confrontational, summarise in terms which were uncompromising the Cyrilline Christology, some of which I reference here: If anyone does not confess that Emmanuel is God in truth, and therefore that the holy virgin is the mother of God (for she bore in a fleshly way the Word of God become flesh, let him be anathema. If anyone does not confess that the Word from God the Father has been united by hypostasis with the flesh and is one Christ with his own flesh, and is therefore God and man together, let him be anathema. If anyone divides in the one Christ the hypostases after the union, joining them only by a conjunction of dignity or authority or power, and not rather by a coming together in a union by nature, let him be anathema. If anyone distributes between the two persons or hypostases the expressions used either in the gospels or in the apostolic writings, whether they are used by the holy writers of Christ or by him about himself, and ascribes some to him as to a man, thought of separately from the Word from God, and others, as befitting God, to him as to the Word from God the Father, let him be anathema. If anyone dares to say that Christ was a God-bearing man and not rather God in truth, being by nature one Son, even as the Word became flesh, and is made partaker of blood and flesh precisely like us, let him be anathema. If anyone says that the Word from God the Father was the God or master of Christ, and does not rather confess the same both God and man, the Word having become flesh, according to the scriptures, let him be anathema. If anyone says that as man Jesus was activated by the Word of God and was clothed with the glory of the Only-begotten, as a being separate from him, let him be anathema. If anyone dares to say that the man who was assumed ought to be worshipped and glorified together with the divine Word and be called God along with him, while being separate from him, (for the addition of with must always compel us to think in this way), and will not rather worship Emmanuel with one veneration and send up to him one doxology, even as the Word became flesh, let him be anathema. (Alexandria, 430). This union of two natures in the one divine Person of Christ is called the hypostatic or personal union. It is the mystery of the Incarnation of God; it is also the mystery of the divine Motherhood of Mary. Cyril also said in this letter: Therefore, because the holy virgin bore in the flesh God who was united hypostatically with the flesh, for that reason we call her mother of God, not as though the nature of the Word had the beginning of its existence from the flesh (for the Word was in the beginning and the Word was God and the Word was with God, and he made the ages and is coeternal with the Father and craftsman of all things), but because, as we have said, he united to himself hypostatically the human and underwent a birth according to the flesh from her womb. This was not as though he needed necessarily or for his own nature a birth in time and in the last times of this age, but in order that he might bless the beginning of our existence, in order that seeing that it was a woman that had given birth to him united to the flesh, the curse against the whole race should thereafter cease which was consigning all our earthy bodies to death, and in order that the removal through him of the curse, In sorrow thou shalt br ing forth children, should demonstrate the truth of the words of the prophet: Strong death swallowed them Up, and again, God has wiped every tear away from all face. It is for this cause that we say that in his economy he blessed marriage and, when invited, went down to Cana in Galilee with his holy apostles (Alexandria, 430). A letter was issued by Theodosius summoning a general council to meet at Ephesus at Pentecost 431, with an astonishing medley of rival meetings taking place before the event. Recognised as the Third General Council Ephesus was effective in that Nestorius was never rehabilitated, dying in exile in 451. Its more positive achievement was to canonize the Nicene creed as establishing orthodoxy. In the two years following Ephesus strenuous efforts were made to heal the divisions in the Church. The instrument of agreement, known as the Formula of Reunion, was contained in a letter sent by John of Antioch to Cyril, it ran as follows: We confess, therefore, our Lord Jesus Christ, the only begotten Son of God, perfect God and perfect man composed of a rational soul and body, begotten before the ages from the Father in respect of His divinity, but likewise in these last days for us and our salvation from the Virgin Mary in respect of His manhood, consubstantial with the Father in respect of His divinity and at the same time consubstantial with us in respect of His manhood. For the union(henosis) of two natures has been accomplished. Hence we confess one Christ, one Son, one Lord. In virtue of this conception of a union without confusion we confess the holy Virgin as Theotokos because the divine Word became flesh and was made man and from the very conception united to Himself the temple taken from her. As for the evangelical and apostolic statements about the Lord, we recognise that theologians employ some indifferently in view of the unity of person but distinguish others in view of the duality of natures, applying the God-befitting ones to Christs divinity and the humble ones to His humanity (Antioch, 433). Cyril greeted this formulary with enthusiasm in his letter to John Laetentur coeli. Which was read out at the Council of Chalcedon, part of which I now cite: à ¢Ã¢â€š ¬Ã‚ ¦We confess, therefore, our Lord Jesus Christ, the Only Begotten Son of God, perfect God, and perfect Man of a reasonable soul and flesh consisting; begotten before the ages of the Father according to his Divinity, and in the last days, for us and for our salvation, of Mary the Virgin according to his humanity, of the same substance with his Father according to his Divinity, and of the same substance with us according to his humanity; for there became a union of two natures. Wherefore we confess one Christ, one Son, one Lord. According to this understanding of this unmixed union, we confess the holy Virgin to be Mother of God; because God the Word was incarnate and became Man, and from this conception he united the temple taken from her with himselfà ¢Ã¢â€š ¬Ã‚ ¦ (Chalcedon, 451). After these early great councils of the Church feasts to The Blessed Virgin increased, lots of churches were dedicated to her and in the latter part of the seventh century four new feasts to Mary had started to be celebrated; the Annunciation, the Assumption, the Purification, and the Nativity of The Blessed Virgin Mary. With Pius IX promulgation of the Immaculate Conception in 1854 devotion to our Blessed Lady accelerated, and many appearances of the Blessed Virgin took place. And also at this time many Marian customs grew which included Maytime processions, the wearing of the Miraculous Medal and the Rosary. 1962 saw a major change which happened with Vatican II grounding more firmly in Scripture and liturgy devotion to Mary placing The Blessed Virgin securely in the mystery of the Church. The truth of the Blessed Virgin Marys divine Motherhood and its corresponding dignity are found in these words of the Second Vatican Council: The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honoured as being truly the Mother of God and Mother of the Redeemer. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. Because of this gift of sublime grace, she far surpasses all creatures, both in heaven and on earth. At the same time, however, because she belongs to the offspring of Adam she is one with all those who are to be saved (Lumen Gentium, 53). The mark of our Blessed Ladys holiness is that she was filled with the grace of God. The Blessed Virgin is the pattern to follow. Giving herself completely with love she was filled with the life of God. Marys Yes to the angels message reveals her part in the work of salvation. And the Angel said: Fear not, Maryà ¢Ã¢â€š ¬Ã‚ ¦ the Holy Spirit shall come upon you, and the power of the most High shall overshadow you, and therefore the Holy which shall be born of you shall be called the Son of God (Luke 1:26-35). These are the words of the great mystery of Marys divine motherhood heralded by the angel in Lukes Gospel, their straightforwardness is persuasive as they announce the origin of our religion. In the beginning, they inspired triumphant faith, the faith of the martyrs and the Saints. The faith which will continue to inspire all Christians to the end of time.

Essay About Family: The Family Road Trip :: The Family Vacation

My Sister, Niece and Nephew have taken it upon themselves to drive across the country this summer (my brother-in-law has signed on to assorted portions of this summer sized junket).niece and baby gator That desire to put a car on the road and aim it along a cardinal point is a peculiar - I'd like to say uniquely American - trait but it isn't just an American taste. It's pan cultural, like recipes for bread or dough fried in oil; An insight of my brother-in-law Al - we live in a world united not by love of justice beauty or freedom, but by variations of the doughnut. If the motor tour is not uniquely American it does unite many different types of American. Trail-blazing drummers thrashing across the Midwest and west outward from the rail lines in model-T's full of brushes and cheap vacuums in search of the previous generations of wanderer/homesteader now in need of household accessories. The airstream contingent twentieth century sun gleaming off their polished aluminum westering hull s. Ernest Bourgnine at the wheel of the converted Greyhound Motor home, his Boswell of the interstate, Jeff Krulik, in close formation. Jack Keroac, I read that book - borrowed it from a friend who warned me it wasn't as good as it is talked about - I read it anyway. There was some talk about driving, some talk about benzedrine, a lot of talk about other stuff. I can't remember more than that. My Father, saturated with the mid century love of the day trip delivered our family to most places that could be gotten to in a five hour drive from Boston - and that didn't cost anything once you got there. A cross country trip is a different animal altogether. It takes an singular spontaneity to put small children in a car and set out for America. The thread of spontaneity does not run through the cloth my sister and I were cut from. Mind , I have three sisters, the weave is a similar fabric for all, but different in small telling ways. Ann's and Mine is most near -notwithstanding the purple border on hers. To me this is a beautiful thing, a grand gesture, optimistic, and romantic. Granted A lot of people find reason to drive across the country. Some do it regularly, but in a country of 260 or so million many never do.

Flannery OConnors A Good Man is Hard to Find and Good Country People

â€Å"A Good Man Is Hard To Find† and â€Å"Good Country People† are two short stories written by Flannery O’Connor during her short lived writing career. Despite the literary achievements of O’Connor’s works, she is often criticized for the grotesqueness of her characters and endings of her short stories and novels. Her writings have been described as â€Å"understated, orderly, unexperimental fiction, with a Southern backdrop and a Roman Catholic vision, in defiance, it would seem, of those restless innovators who preceded her and who came into prominence after her death†(Friedman 4). â€Å"A Good Man Is Hard To Find† and â€Å"Good Country People† are both set in the South, and O’Connor explores the tension between the old and new South. The stories are tow ironically twisted tales of different families whos lives are altered after trusting a stranger, only to be mislead. Each story explores the themes of Christian th eology, new verses the old South, and fallen human nature. In â€Å"A Good Man Is Hard To Find†, O’Connor introduces the reader to a family representative of the old and new Southern culture. The grandmother represents the old South by the way in which she focuses on her appearnace, manners, and gentile ladylike behavior. O’Connor writes â€Å"her collars and cuffs were organdy trimmed with lace and at her neckline she had pinned a purple spray of cloth violets containing a sachet. In case of an accident, anyone seeing her dead on the highway would know at once that she was a lady†(O’Connor 118). In this short story, â€Å"the wild diproportion of the terms, the vapid composure that summons up the ultimate violence only to treat it as a rare social opportuinty, and the cool irony with which O’Connor presents the sentence makes it both fearful and ludicrous†(Asals 132). The irony that O’Connor uses points out the appalling characteristics of the grandmother’s self-deception that h er clothes make her a lady and turns it into a comic matter. Flannery O’Connor goes to great length to give the reader insight into the characters by describing their clothes and attitudes. The fact that the grandmother took so much time in preparing herself for the trip exemplifies the old Southern tradition of self-presentation and self-pride. The grandmother takes pride in the way she presents herself because she wants everyone to know that she is a â€Å"lady†. Bailey’s, the grandson’s, family repre... ...ition, she presents the reader with the differing generations of the old and new south, and she illustrates the contrasting views between the two. O’Connor is not afraid to question Christian theology or the Southern culture. Her irony and satire add depth to ther stories, and her deep cultural analysis of the South brings a higher level to her writings. O’Connor also explores the concept of fallen human nature and how it is brought about. Overall, O’Connor’s works prove to be very in depth in both her social and cultural analysis of the South. She is not afraid to critique the society in which she grew up and lived. Works Cited Asals, Frederick. Flannery O’Connor: The Imagination of Extremity. Athens, Georgia: The University of Georgia Press, 1982. Bleikstan, Andre. â€Å"The Heresy of Flannery O’Connor†. Critical Essays on Flannery O’Connor. Ed. Melvin J. Friedman and Beverly Lyon Clark. Boston: G. K. Hall & Co., 1985. Friedman, Melvin J. Introduction. Critical Essays on Flannery O’Connor. Ed. Melvin J. Friedman and Beverly Lyon Clark. Boston: G. K. Hall & Co., 1985. O’Connor, Flannery. The Complete Stories of Flannery O’Connor. New York: The Noonday Press, 1971. Flannery O'Connor's A Good Man is Hard to Find and Good Country People â€Å"A Good Man Is Hard To Find† and â€Å"Good Country People† are two short stories written by Flannery O’Connor during her short lived writing career. Despite the literary achievements of O’Connor’s works, she is often criticized for the grotesqueness of her characters and endings of her short stories and novels. Her writings have been described as â€Å"understated, orderly, unexperimental fiction, with a Southern backdrop and a Roman Catholic vision, in defiance, it would seem, of those restless innovators who preceded her and who came into prominence after her death†(Friedman 4). â€Å"A Good Man Is Hard To Find† and â€Å"Good Country People† are both set in the South, and O’Connor explores the tension between the old and new South. The stories are tow ironically twisted tales of different families whos lives are altered after trusting a stranger, only to be mislead. Each story explores the themes of Christian th eology, new verses the old South, and fallen human nature. In â€Å"A Good Man Is Hard To Find†, O’Connor introduces the reader to a family representative of the old and new Southern culture. The grandmother represents the old South by the way in which she focuses on her appearnace, manners, and gentile ladylike behavior. O’Connor writes â€Å"her collars and cuffs were organdy trimmed with lace and at her neckline she had pinned a purple spray of cloth violets containing a sachet. In case of an accident, anyone seeing her dead on the highway would know at once that she was a lady†(O’Connor 118). In this short story, â€Å"the wild diproportion of the terms, the vapid composure that summons up the ultimate violence only to treat it as a rare social opportuinty, and the cool irony with which O’Connor presents the sentence makes it both fearful and ludicrous†(Asals 132). The irony that O’Connor uses points out the appalling characteristics of the grandmother’s self-deception that h er clothes make her a lady and turns it into a comic matter. Flannery O’Connor goes to great length to give the reader insight into the characters by describing their clothes and attitudes. The fact that the grandmother took so much time in preparing herself for the trip exemplifies the old Southern tradition of self-presentation and self-pride. The grandmother takes pride in the way she presents herself because she wants everyone to know that she is a â€Å"lady†. Bailey’s, the grandson’s, family repre... ...ition, she presents the reader with the differing generations of the old and new south, and she illustrates the contrasting views between the two. O’Connor is not afraid to question Christian theology or the Southern culture. Her irony and satire add depth to ther stories, and her deep cultural analysis of the South brings a higher level to her writings. O’Connor also explores the concept of fallen human nature and how it is brought about. Overall, O’Connor’s works prove to be very in depth in both her social and cultural analysis of the South. She is not afraid to critique the society in which she grew up and lived. Works Cited Asals, Frederick. Flannery O’Connor: The Imagination of Extremity. Athens, Georgia: The University of Georgia Press, 1982. Bleikstan, Andre. â€Å"The Heresy of Flannery O’Connor†. Critical Essays on Flannery O’Connor. Ed. Melvin J. Friedman and Beverly Lyon Clark. Boston: G. K. Hall & Co., 1985. Friedman, Melvin J. Introduction. Critical Essays on Flannery O’Connor. Ed. Melvin J. Friedman and Beverly Lyon Clark. Boston: G. K. Hall & Co., 1985. O’Connor, Flannery. The Complete Stories of Flannery O’Connor. New York: The Noonday Press, 1971.

I Love Yous Are for White People Essay

In the book â€Å"I Love Yous Are for White People† Lac’s quest for acceptance takes him through an intense journey to acquire self love and acceptance. The author Lac Su navigates through his childhood and adolescence seeking an extraordinary desire for love, acceptance and belonging he has been deprived from by his family. During his journey, Lac attempts to gain acceptance by friends and family, no matter what the consequences are. Lac Su’s upbringing was without much love and nurturing. His father was abusive, physically and mentally. For seemingly menial issues Lac would get a beating, one of those examples would be when he would get homework answers wrong. His father would grab anything that he could get his hands on to beat him. Lac stated that his father would grab â€Å"the plastic rod from the mini blinds, a spatula, a rice bowl, a fishing rod, my notebook, a radio antenna, a wooden yard stick, and a broom handle before settling on an extension cord as his weapon of choice. † (p62). Lac clearly was beaten often; his home life did not include any love, rather physical assaults and degradation. The impact of the blows grow dull and impersonal; I feel less of each new layer he adds to the wounds. † (113) Due to the horrid amount of beatings Lac Su would have to endure, he created a surreal world when it came to his home life. He learned to cope with the pain and impersonalize it in order for him to make it through the mental and physical abuses. Lac really had no other way to cope with the abuse be sides impersonalizing it. He disassociated himself from his pain both physically and internally due to the psychological absence from his family. Being a human being and needing some sort of approval, he sought after the love and attention he desperately craved for outside of his home. Outside of his home, Lac was able to exercise his other faculties which eventually made him feel more human, more loved and accepted.. He compensated the lack of feeling numb; therefore, he took the necessary consequences to feel more alive. Trying to gain a friend was one way to fulfill Lac’s need for acceptance and love. Lac’s desperate desire for a friend had him take drastic measures such as stealing. He would steal money from his parents’ piggy bank even though he knew that they were financially struggling. He was isolated from his family and the real world; therefore, he attempted to buy his way into a relationship: â€Å"I think I’m almost there. Last week, Javi brought me over to his house to show me his basketball card collection. His mother even made me a bean burrito and homemade horchata. I’m also hanging out with him at school every day. Javi lets me cut in line at lunch, and he always picks me to be on his team when we play socco – and his team always wins. After a long cold winter of solitude it feels like things are warming up – it feels like I belong. † (108) The acceptance of Lac from Javi gave Lac a sense of belonging. He felt belonging when he would be picked by Javi to be on his team and also due to Javi hanging out with Lac at school. Before Javi, Lac had no friends at all to hang out with, he felt like a looser. Javi provided Lac with his friendship; however, this came at a price. Lac could care less. â€Å"When I have money, we’re playing Spy Hunter. I don’t mind because Javi’s reliance on my money gives the impression that we’re tight. (94) The sense of belonging even if it pertained to Lac’s money was much more than the lack of love and respect Lac was receiving at home. To Lac the only important thing was gaining a friend who somehow portrayed a sense love and belonging. In this case, Javi would hang out with Lac at school, take Lac to his house, pick him to be on his team al l in return for Lac’s funding of his games. Lac also made friends with a boy whose street name is Frog. Frogs older brothers are in a gang called the Kingsley Street Gang. The Kingsley Street Gang intimidates Lac; however, their acknowledgement of Lac makes him feel accepted. Despite my insecurity, nothing bad ever happens to me when I’m around them, except for the occasional racist jokes aimed in my direction. But even the teasing makes me feel accepted. † (85) Lac’s insecurities came from not being able to adapt with the American norms. His family did not help him to adapt; instead, they made him feel isolated by not being there for him. His father did not validate Lac which caused Lac to have to deal with his insecurities on his own. Lac knows that the Kingsley Street Gang boys are intimidating for numerous reasons. Their tattoos, their macho ttitude and outfits; however, even being around these people does not stop Lac to be friends with them due to their acknowledgement of Lac. Since Lac was unable to get the acceptance of his father, he finds a substitute in the Kingsley Street Boys. Their acknowledgement gives Lac a sense of acceptance, love and fulfills some of his desires. The reason he also likes hanging out with the Kingsley Street Gang is because of some form of protection Lac is trying to have. The Kingsley Street Gang is consisted of boys who look tough and act as if they are not scared of anything; they somewhat resemble Lac’s father. Lac could be seeking protection from these boys in the gang due to the physical and mental abuse he has to go through on a daily bases. In some ways these boys gave Lac the opportunity to feel accepted; however, Lac was never able to open up to these boys and have a close relationship with them. This was because they did not have many commonalities culturally. They did not understand where Lac was coming from, instead of being there for him; they would make racist jokes due to not understanding what Lac was really going through. â€Å"I can’t believe it; Dragon Head is actually talking to me. He is approaching me because of the one thing I’ve never done in public—speak Vietnamese. † (139) Dragon Head is a leader of a gang called the Street Ratz. Lac immediately bonded with Dragon Head due to their similarities. They both are Vietnamese, speak the language and have the same background. It was only natural that Lac would try to be a part of the Street Ratz due to the commonalities he had with them and for the acceptance he desperately was searching for. â€Å"The Street Ratz have treated me like family, even though I’m not a member of their graffiti gang. It’s comforting to have peers with the same interests. (156) The Street Ratz understood where Lac was coming from culturally; therefore, the way they interacted with Lac was more common to Lac and this made him fit in. In some ways they knew what his family life was like and they too sought after love and acceptance, and the way they found it was by from forming a gang and being there for each other. Due to their commonalities the bond Lac shared with boys especially with Dragon Head was very strong. â€Å"I don’t even know where to begin telling Dragon Head what keeps me up at night. But I sense he understands me anyways. (162) Both Dragon Head and Lac understood each other clearly, no words needed to be said. They both were going through similar issues. Through the Street Ratz Lac was able to escape his physical and mental abuse. He felt like that for once he truly fits in and that others understand where he is coming from. This also came at a price, the Street Ratz had bad reputations. For the acceptance, Lac was battling between being a part of the gang or doing the right thing and getting out. He was unable to escape from the love and acceptances the Street Ratz were providing him with. This was the reason Lac was involved in a few vile crimes which he was unable to get out of due to his emotional connection and acceptance from the Street Ratz. Not only did Lac try to seek acceptance outside of his home but also, he tried to be accepted by his father. â€Å"The real poverty is inside my house – where I go to bed hungry most nights, where I’m starved for affection, and where my father’s unpredictable anger has us walking on eggshells. † (81) The lack of affection from Lac’s father was making Lac crave it even more. He needed the assurance of his father, the love and affection from him; however, he never got it. Instead he would get beatings due to his father’s unstable stage of mind and his unawareness on how to be a father. â€Å"I don’t know quite what being smart is in his eyes, but I want to be that for him. †(62) Lac clearly tried to be exactly what his father wanted him to be. Being abused by his father clearly had nothing to do with what Lac was doing. He tried to be a good boy, he tried because he wanted to fulfill the emptiness he was feeling due to the lack of emotional connection he had with his father. Lacs father’s physical and mental abuse was the root cause of Lac’s low self esteem and for his desire to belong and to be accepted by others. If Lac would have received the affection he deserved as a child, his intense journey to acquire self love and acceptance would not have led him to befriend people who were bad influences in his life. Lac would have thrived in school and in life without having to make painful mistakes. Like many abused children, Lac Su may live his life always trying to please others for acceptance and love which he was lacking in his childhood.

Relationship Between Hospitality and Tourism Industry

1). The relationship between Hospitality and Tourism: Tourism and hospitality go hand in hand, the hospitality industry offer services like accommodation, transportation, food and beverage, recreation and leisure. Tourism is the activity by the tourists where they engage in travelling to destinations where they want to experience recreational and leisure activities and most of the time avails of accommodation, food and beverage. The hospitality industry is the supplier of the services for tourism.The meaning of hospitality is providing a safe and enjoyable environment for patrons. It also means responsibly serving liquor, to ensure that patrons do not become unduly intoxicated and subsequently a problem for management, staff and the neighbourhood. 2). Hospitality working conditions (Chef): The Hospitality industry is a high pressure environment it entitles you to work long hours on your feet for long periods at a time, allot of chefs find it a highly rewarded career as it gives them the opportunity as it indulges in their passion.Another point to consider is that many restaurant and institutional kitchens have modern equipment, convenient work areas, and air conditioning, but many kitchens in older and smaller eating places may not as well equipped. Working conditions may depend on the type and quantity of food being prepared and the local laws governing food service operations. Workers usually must withstand the pressure and strain of working in close quarters, standing for hours at a time, lifting heavy pots and kettles, and working near hot ovens and grills. Job hazards may include slips and falls, cuts, and burns, but injuries are seldom serious. 3).Legislation that affects the Hospitality industry covering these point Liquor Health and Safety Hygiene Gaming Workplace Relations Workers Compensation Consumer Protection Trade Practises Duty of Care Building Regulations Equal Employment Opportunities Anti Discrimination ActThe Hospitality law and legislation c overs a wide range of legal issues which include contracts, hotel liability, duty of hotels toward guests, employment laws, antitrust legislation, alcohol licensing and food safety to name a few. Industries such as transportation, hotels, bars, motels and other various leisure establishments and services must comply with all laws set forth by the various governing authorities of this area of practice. The aim of the Liquor Control Act is to control the sale and consumption of alcohol, to reduce the misuse of alcohol and to promote improvements within facilities such as restaurants and hotels which serve alcohol.The Occupational Health and Safety Act is the overriding legislation that covers all workplaces and describes the general requirements that will ensure a healthy and safe workplace. It is a framework of responsibilities and outlines the duty of care that employers, employees and others have, to promote a safe and healthy work environment. The Food Hygiene, Health and Safety A ct provides food hygiene regulations for people who work in the hospitality industry it reviews the legislation which regulate hygiene, health & safety practices. The Chefs role in the safe preparation and service of food is critical and the law states that a food handler has a legal responsibility to ensure that food is maintained in a hygienic & safe manner.The Gambling Act: Tourism is one of Australia's most important industries and together with the hospitality and gaming sectors makes up a significant part of our economy. The industry is facing a raft of challenges from decreased global travel to increased regulation and workplace reform, the objective of this Act is to ensure the State and community as a whole benefit from interactive gambling. This regulation is designed to protect players and the community, ensuring games are fair, people and organisations offering interactive gambling act honestly and harm to individuals is minimised. Rehabilitation and Compensation Law: Th e law provides reliable worker’s compensation for employees not only protecting heir business from financial burden, but builds better employee relations, staff retention and improves overall productivity, this law is called the Worker’s Rehabilitation and Compensation and it was developed to make sure that when a worker is injured at work that both the worker and their employer try to get them back to work as soon as possible with minimal cost. Consumer protection Law: The consumer protection law consists of laws and organizations designed to ensure the rights of consumers as well as fair trade competition and the free flow of truthful information in the marketplace. The laws are designed to prevent businesses that engage in fraud or specified unfair practices from gaining an advantage over competitors and may provide additional protection for the weak and those unable to take care of themselves.Trade Practises Act: There is an awful lot of legislation that affects th e hospitality industry but most of it is in place to protect your rights or your customer's right the Trade Practices Act is a federal law that deals with almost all parts of the marketplace including unfair market practices, product safety, price monitoring and industry codes of practice. Its aim is to inhibit unethical practices by competitors and to give customers confidence that they are dealing with businesses that adhere to high standards. Duty of Care: Hospitality establishments need to be safe and healthy environments, whether they are food and beverage restaurants, commercial kitchens, clubs, hotels and accommodation, tourist enterprises or cafes. Employers and employees all have a shared responsibility to promote a safe secure and healthy work environment that minimises risk of harm to any person.This responsibility is called duty of care. Duty of care is a person’s obligation to prevent workplace accidents, illnesses and injuries. Equal Employment & Discrimination Act: The workforce composition in the hospitality and tourism establishments is definitely vast and diverse, it employs all types of people from all walks of life and nationalities. The Anti-discrimination and Equal Employment Act in the hospitality sector regulates the industry as it’s such a vase multicultural workforce. These acts are in place to set guide lines and rules of conduct and behaviour.The Anti-discrimination law refers to the law on the right of people to be treated equally. Some countries mandate that in employment, in consumer transactions and in political participation people must be dealt with on an equal basis regardless of sex, age, race, ethnicity, nationality, sexual orientation, gender identity and sometimes religious and political opinions. The Equal Employment Act means equal access to jobs and benefits and services for all employees and prospective employees in the workplace. It aims to ensure fair and equitable outcomes in all areas of employment w hich relate to recruitment, selection, and access to information, supervision and management.Job Opportunities in Hostility Industry: The hospitality industry offers career paths that reflect its dynamic, often vibrant nature. There are many opportunities to start at the bottom and work your way up to management there are two main categories in which we divide the provision of services in the hospitality industry, these are back-of-house and front-of house. The ‘front-of house' type of services is usually referred to as front-line, and that's where the term ‘front-line staff' comes from. Some sectors of the industry provide the more traditional vertical career paths, such as the kitchen where it is possible to move from being an apprentice chef up through various positions to head or executive chef.Many chefs move on to become owner/operators of their own restaurants, or move into management positions in hotels. I’ve listed some different job positions in the indu stry * Front office * Housekeeping * Food and Beverage * Finance / Accounts * Human Resources * Kitchen/ Food Production * Gaming * Security * Maintenance * Waiter / Waitress * Accounts Receivable Clerk * Maintenance Officer * Customer Liaison Officer * Receptionist * TAB Attendant * Turndown Attendant * Apprentice Chef * Personnel Officer Environmental Issues that affect the industry: Tourism and Hospitality are environmentally dependent industries. Facilities and infrastructure are not enough by themselves to attract tourists.Tourism relies on both the natural and cultural environments of host communities as these provide one of the major reasons for visiting an area. A problem emerges: Tourism needs the environment to survive, and in using it so, can impact on it in such a way that the tourism opportunity is destroyed. Environment Issues of Concern Waste management: * Recycling of waste, paper, glass Energy Conservation: * Energy efficient Appliances * Timers for Heating and Air conditioning * Room keys for use of Lights * Intercontinental Hotel program Pollution: * Regular cleaning and maintenance of heating, cooling, laundry and cooking Equipment for efficient pollution-free running * Correct Disposal of oils and fats Anti Smoking legalisation( although evidence shown not being adhered to) Water Conservation: * Shower restrictors * Laundry water reclaiming units Work Ethics Excellent personal presentation: This means that if there is a uniform, you should make sure it is cleaned and well ironed and always worn neatly. If you do not have a uniform, you should still dress smartly and appropriately for your particular role to ensure you make a good impression and project a positive image of your place of work. Be able to communicate with people: In any hospitality establishment, you will come across people from all walks of life. They may speak different languages or have disabilities or just be impatient or rude.You should be able to communicate to all peop le clearly and politely at all times. Handle pressure and respond appropriately to complaints: Hospitality establishments can often be very rushed and busy and you could find yourself under a lot of pressure. This is why it is important that hospitality staff are able to work under pressure while still maintaining a professional attitude. You will also need to be able to handle complaints. You should listen to customers and handle their complaints accordingly so that they feel they are being looked after and that their business is important to your company. Work as part of a team: Following are some points which highlight what it means to be a good and effective team member.